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Lesson Five: (Continued)

Definitions of the “victim” can also be quite different. Many assistance agencies may focus on providing services to current victims, thereby narrowing their definition of “victim.”

Dee BigFoot of the University of Oklahoma Health Sciences Center gave the example of a young white teacher on a Hopi reservation molesting 156 male children. Now the reservation may have the third generation of victims/abusers molesting the next generation of victims. Who are the victims? Who should be served by assistance programs? Often assistance programs may not take into account the impact of historical victimization of marginalized groups.

This does not inherently mean that programs should simply broaden the scope of their work so that it is diluted beyond effectiveness. Rather, an organization’s structure and staff should integrate into their programs an awareness of historical and social contexts.

Language and Communication
Communication is a cornerstone to assisting victims of crime. Without clear two-way communication, the law enforcement officer, the prosecutor, or the victim advocate cannot understand the victim’s needs, and the victim cannot make use of the wide array of resources available. The first stumbling block to successful communication is language. Many victim services programs are hiring multilingual staff members, translating their materials into a wide variety of languages, and making use of interpreters.

These are important and effective tactics that more and more programs are employing to bridge the language gap. There are difficulties that still arise, however, even with the use of these methods. A staff member who speaks certain languages may become the only person in an agency serving a particular population. This not only overloads the staff members, but also it denies his or her colleagues the opportunity of learning to work with this segment of their community.

Translated materials reach more people, but they do not reach the illiterate members of that language group. Additionally, it is important to not only translate material, but to also consider the way in which services are being presented.

Providers and victims can assume that words and gestures have a set meaning. In reality, although both parties may speak English, words such as victim, crime, compensating, community, pain, fear and justice may have very different implications for different people.

Modes of expression can also differ from culture to culture. In many cultures, simply the way one is introduced or referred to communicate a level of respect and regard. While some people might talk very directly about what they feel or need, others rely on the context and indirect references to express meaning. In some Native American tribe, for example, story telling and oral history have tremendous importance.

Although language is often the most apparent and challenging barrier to communicating with crime victims, there are many other aspects of communication that can either impede or facilitate service delivery. In fact, it is estimated that almost 80% of our communication is done non-verbally. Gestures, body language, eye contact, smiles, laughter, and needed personal space can all contribute to misunderstanding or miscommunication. Providers must be aware of both the messages they may be sending and their interpretations of other’s non-verbal signals.

Finally, the cognitively disabled are particularly vulnerable to crime. Those working with victims do not always have or take the time to ensure that these victims understand their rights and the process ahead. “Our methods for understanding what someone understands are not great,” says Lisa Nerenberg of the Goldman Institute on the Aging.

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